Meditation for Oct. 21: -- “Who would be a servant leader?”

Who would chose to accept Jesus’ description of a new kind of leader – servant leader and follow that pattern for their life? Can we give up control and practice authority? Are we willing to stop putting “women in binders,” and share authority? God appears to Job in a whirlwind and speaks with authority. The Psalmist uses similar a similar image in Psalm 104:4 declaring: * “You make the winds your messengers and flames of fire your servants.” The collect for Sunday offers a pattern for servant leadership as well, praying that we  …may persevere with steadfast faith in the confession of your Name…

Theologian Frederick Buechner offers a 21st century version of today’s calls to servant leadership: “The place God calls you is the place where your deep gladness and the world’s deep hunger meet.” That shifts our thinking and begs this question, can our faith inform not so much what we do, but who we are.

Sermon: B 20 Pentecost 23 Proper 14 October 2012

Job 23:1-9, 16-17; Ps 22: 1-15; Heb 4: 12-16; MK 10: 17-31

Loving God, grant that your grace may always precede and follow us. Amen.

The days are getting shorter, the nights longer, and the readings minatory (again.) There is a tone of increasing desperation and self-accusation. “But as for me, I am a worm and no man, scorned by all and despised by the people. All who see me laugh me to scorn; they curl their lips and wag their heads, saying, ‘He trusted in the Lord’ let him deliver him; let him rescue him, if he delights in him.’” Perhaps this seems more comforting, “The Almighty has terrified me; if only I could banish in darkness, and thick darkness would cover my face.” Maybe, since this is less personal, not in the first person, this sounds less frightening: “The Word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart.” None of this is comforting, and none sounds particularly hopeful, and there’s the Mark reading to come.

Meditation for Proper 23 - October 14th: “Who can be saved?”

Who among us has not, at least once, like Job, railed to God about the unfairness of life, complained about an apparently undeserved trouble, as if our own good deed ought to exempt us from difficulty or entitle us to an uninterrupted stream of obvious blessings?

Mark’s follower of all the rules, recipient of many of those obvious blessings, was also so seduced by and reliant on possessions that he could not forfeit them even to secure eternal life.

    

Who can be saved?

    

All. For with God all things are possible – mercy and grace for all who but ask -- demonstrated through Christ’s presence among us, acquainted with our need, ready to heal even the blindness of the 1% crying, “My God, my God, why hast thou forsaken me?” into the void created by their own abandonment of trust in the Lord.

Sermon: B 19 Pentecost 22 Proper 7 October 2012

Job 1: 1, 2: 1-10; Ps 26; Heb 1: 1-4, 2: 5-12; MK 10: 2-16

This is the day the Lord has made, let us rejoice…   AMEN

Again this Sunday, as we race towards the end of this long teaching season of Pentecost, we hear readings with ominous testing and more testing. Additionally, it’s a bustling season of many things going on. Look around to see much loved creatures with their faithful humans, so it must be St. Francis Day. It’s also Dignity’s 40^th Anniversary of Solidarity Sunday; we join their celebration of their work and progress. It would be a fine Sunday like Paradise, if all experienced welcome, here and throughout their lives, work, and worlds.

Meditation for Sunday October 7th: Seeking & Finding Unconditional Love

Ah, Job, no doubt of his integrity

while certain of his blessings, fresh with vows

of faithfulness and works of charity,

flush with the love of his generous God!

His obedience stood up to the loss

of goods and servants and even offspring,

no sin of the lips, no curse did he toss

into his well of naked suffering.

To love and to be loved with one’s whole self,

a yearning children know and adults hide,

shroud in rules, dusty scrolls on a shelf,

to veil hearts hardened in the to and fro

of risk and error wandering, contracts

masquerading as the holy union

of created partners drawn to compacts

of unconditional love responding,

receiving, rejoicing in its one Source.

Naked as Job, innocent as children,

a trust no mortal sunders in the course

of jealousy or trial -- one true gift:

  for a soul once bound to God, no divorce.