Special services for Christmas Eve and Christmas Day

Please join us for our Christmas Eve and Christmas Day services!

Christmas Eve
Monday, December 24, 2012
Music: 6:30 p.m.
Service: 7:00 p.m.

Christmas Day
Tuesday, December 25, 2012
10:30 a.m.

For further information, please call 617-227-5242

Church of St. John The Evangelist
35 Bowdoin St.
Boston MA 02114

Sermon: B 25 Pentecost 28 Proper 18 November 2012

1 Sm1:4-20; Cnt. Sg Hh; Heb10:11-13[14-18]19-25; MK13:1-8

Grant us so to so hear, read, learn, mark, and inwardly digest all holy Scriptures that we may ever hold fast the hope of everlasting life.

This favorite and most effective of all collects was written for Reformation Sunday celebrating, encouraging, and urging the reading and studying all holy Scriptures, especially in English. However, today’s Markan last two sentences: “For nation will rise against nations, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birth pangs.” are not ones we’d like to do any of those five kinds of analytic work on. Our choice would be to omit them totally, brushing them off as hyperbole, exotic extremism, or just silliness.

Sermon: B The Sunday after All Saints’ 4 November 2012

Wis 3:1-9; Ps 24; Rev 21: 1- 6a; JOHN 11:32-44

I sing a song of the saints of God, I mean, God helping, to be one too. AMEN

We celebrate All Saints’ Day today, even after All Saints’, and so we think about All Souls’ as well. All Hallows Eve was part of the observance of feast days, by starting the feast at sunset the previous Eve, as we do on Christmas Eve and Easter Eve, which we call a Vigil. Calling that lead-in service Eve, it’d be, Christme’en or would it be Christmaseen or Eastereen—nope, yet we do mark these three major church Holy Days the night before. All Saints in our world is far less observed than its Evening beginning, Hallowe’en, as Christmas is less celebrated liturgically than its Eve. All Souls for us is an extended prayer observance for people, unlike the ones remembered on All Saints, who according to Wikipedia “have attained the beatific vision in Heaven.” Since all Christians are understood to be saints of God, it’s odd that we almost divide people on these two days between famous and common. The church’s distinction is between those in Heaven and those not yet in, but since we don’t hold to a concept of Purgatory or other sort of holding cell or pit, that difference doesn’t make much theological sense.

Sermon on May 6, 2012, Easter 5, year B

A sermon preached May 6, 2012, at the Church of St. John the Evangelist, Bowdoin St., Boston, MA. The readings were from RCL Easter 5, year B.  

X In the Name of the Risen Christ. Amen.

We have all experienced being excluded from something in which we wanted to participate, from childhood games—to the ideal job as an adult. The feelings exclusion evokes in us are as varied as hurt, anger, confusion or bewilderment, sadness, worthlessness, blame, even betrayal, and sometimes a fear that we are worthless or a looser.