Getting and giving help after the bombings in Boston

The Massachusetts Emergency Management Agency has some useful resources if you need help, or if you want to help out:

For crisis counseling, please call 1-800-985-5990 or the City of Boston Health Line at 617-534-5050. The American Red Cross has material on their website about emotional recovery. 

If you have a tip, call 1-800-CALL-FBI (225-5324) and choose prompt #3, or email Boston@ic.fbi.gov. 

To make a donation, please visit www.onefundboston.org.

C 3 Easter 14 April 2013

Acts 9:1-6(7-20); Ps 30; Rev 5:11-14; JOHN 21: 1-19

Alleluia! Christ is risen. The Lord is risen indeed, in truth. Alleluia!

The Easter 3 readings are full of Wow, thanks and then help to paraphrase. The numbers in scripture always intrigue me, and so one year, in reading this John, I looked up, maybe, 14 commentaries about 153 fish, why 153? Each commentary had an authoritative definitive answer; none was the same; each writer had earned directly or indirectly $’s for his (I’m pretty sure) answer. John’s Gospel is, however about theology, not narrative history. Unless, in the culture then 153 was the record number of homeruns, lambs shorn in a day, or water vats turned into wine at one party, I’d guess 153 was a number of a big biggness of fish caught, but real fish, not symbolic ones. John was saying Jesus turned a bad day of fishing into one of enormous bounty, bigger than imaginable, enough for eating then, a stockpile for a communal future, and one reflective of a generous Creator’s constant awareness of what his beloved creation always needs—enough to eat, to work, live, and love on. Here John is telling a parable in using a random, specific large number to convey the extent of the care and gifts to G*d’s people, in need and in their lives to come. John wasn’t doing a one to one allegory where fish = food, 153 = 10 fish/each of 12 tribes and one for each of his 33 years or some other nonsense. I’d guess it’s an introductory rhetorical largeness for the next story.

Sermon: C 3 Lent 3 March 2013

O G*d, you are my G*d, eagerly I seek you; for you have been my helper, and under the shadow of your wings I will rejoice. AMEN.

Ex 3:1-15; Ps 63: 1-8; 1 Cor 10: 1-13; LUKE 13: 1-9

Good Morning and it is indeed a splendid morning, or as we used to say always at Fischer’s Cove, “it’s a beautiful day at Fischer’s Cove,” and it’s wonderful to be back and most generous of Canon Okunsanya to allow me to be here with you this morning. His theme for the week is reconciliation,” in the context of these Lent 3 readings.

Sermon: C 1 Lent 17 February 2013

Deut 26:1-11; Ps 91:1-.2, 9-16; Ro 10:8b-13; LUKE 4:1-13

God shall give the angels charge over you, to protect you in all your ways. AMEN.

 “Create and make in us new and contrite hearts…that we may obtain of you, the God of all mercy, perfect remission and forgiveness…that [whenever we are] separated from the body of the faithful…[be] now reconciled…and restored to the fellowship of the Church…I invite you, therefore, (in case any didn’t hear this from Ash Wednesday) in the name of the Church, to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy Word. This invitation to a holy Lent, the Great Litany’s “Spare us, Good Lord, whom you have redeemed,” and from this morning’s collect, “Come quickly to help us…and let each one find you mighty to save” propel us both into the readings and into Lent.

C Last Epiphany 10 February 2013

Ex 34: 29-35; Ps 99; 2 Cor 3: 12-4: 2; LUKE 9: 28-36

All of us, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit. AMEN.

The final Sunday of Epiphany ends with the sight of the Transfiguration. “While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, ‘This is my Son, my Chosen; listen to him.’” The secret is out and known; everyone, one way or another, had been shown who Jesus is. From his baptism in the Jordan, to the wedding at Cana, and throughout the various scenes of recognition, it became clear to many people that Jesus was more than the carpenter’s son, more than an itinerant preacher, and more than just beloved of G*d. The baptism and this scene both include G*d’s speaking to Jesus. “This is my Son, my beloved. This is my Son, my Chosen; listen to him.”

Sermon: C 3 Epiphany 27 January 2013

Ne 8:1-3, 5-6, 8-10; Ps 19; 1 Cor 12:12-31a; LK 4:14-21

For in the one Spirit we were all baptized into one body. Amen.

“Thank we those who toiled in thought…each a word from G*d repeating; till they came, who told the story of the Word, and showed his glory. Praise we G*d, who hath inspired those whose wisdom still directs us; praise G*d for the Word made flesh.” We’ve just sung that and it’s the Epiphany theme: “Jesus began to teach in Galilee’s synagogues, was praised by everyone, went on to Nazareth and there read from Isaiah, ‘The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor” and more, and then “Today this scripture has been fulfilled in your hearing.’”

Sermon: C Baptism of Our Lord 13 January 2013

Is 43: 1-7; Ps 29 1-11; Acts 8:14-17; LUKE 3: 15-17, 21-22

Gracious G*d, grant that those baptized into your Name may keep the covenant they have made. AMEN.

This morning we celebrate three distinct occasions, all connected through the presence and revelation of Jesus Christ, and also each connected to us in the here and now. First it’s the season of Epiphany, the season of light, when each week someone or some group understands that this baby, this particular person, is, in some way, in such close relationship with G*d that he made and makes real, an experience of G*d, with G*d, to those who are in these weekly stories. Second, the Sunday after the Epiphany is always the baptism of Jesus, and so we’ve heard that account. Since it’s Epiphany Season and the Baptism of Jesus, the Church has selected this as one of the liturgical dates appropriate for baptisms in the church. We are honored and blessed to be baptizing two children Theo Gray and Arthur Patrick Watson to welcome them into the church, this congregation of St. John the Evangelist, this parish of the Episcopal Church, the larger Anglican communion, and the whole Christian community—and with the human family reaching towards a connection with the eternal and Holy.

C Christmas Eve 24 December 2012 Go Tell it on the Mountain: Jesus Christ is born today

Is 9: 2-7; Ps 96; Ti 2:11-14; LUKE 2: 1-20

“Fear not, for lo, I bring you good tidings of great joy! For unto you is born this day in the city of David, a Saviour which is Christ the Lord.  AMEN.

Merry Christmas. Merry Christmas to you and yours! On this joyful occasion, welcome to St. John’s, and Merry Christmas.

The angel said to them, (and to us I’d opine,) “Do not be afraid; for see— I am bringing you good news of great joy for all the people: for to you is born this day in the city of David a Savior, who is the Messiah, the Lord. Think of what there was and is to be afraid of. Make your list briefly—guns; money—macroeconomics/personal finances; health, unmet hopes/expectations/needs; and so much more. The personal list is there too, things done and left undone, whether sins of omission or commission, and an uneasiness of not being/doing/aiming for more—on whatever level, but especially the personal. Why didn’t I… When will I ever get to…Can’t I be better at…

Sermon: B Thanksgiving 22 November 2012

Joel 2:21-27; Psalm 126; MATTHEW 6: 25-33

You shall eat in plenty and be satisfied, and praise the name of the Lord your God. AMEN.

Happy Thanksgiving. Jesus says, “Therefore do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. But strive first for the kingdom of God and God’s righteousness, and all these things will be given to you as well.” On this day, of all days, it’s a toss-up whether I find this sentence condescending, sexist, or just plain objectionable—surely infuriating, “Don’t worry about what we’ll eat”—so who’s cooking for you today? Just as Jesus scolded Martha for not just listening after she’d provided, served, and cleaned up for him, and commended Mary for listening, so also I find it hard to take to be scolded for worry over a meal on Thanksgiving. Maybe Tina’s calm, but I’m always up late making pie, pealing apples and potatoes, writing, and up early to stuff the turkey, so that even if I get home from church latish, we’ll still eat at a reasonable time. Who picked this reading anyway—someone with household help, or a subservient, non-working wife? I suppose one doesn’t need to add worry, but there sure is a whole lot of work on this day for many women—now many people: driving, shopping, visiting, flying, chopping, waiting, baking, cooking, eating, cleaning, and celebrating: so how not to worry about it all coming out right?

Hurricane Sandy: A message to readers who need assistance

If you need help, contact DisasterAssistance.gov - Home. You can also apply via smartphone at http://m.fema.gov, or call (800) 621-3362 or TTY (800) 462-7585.

People will continue to need assistance for months. If you want to help, you can volunteer or donate cash to the Red Cross. You can also give to Doctors Without Borders, Occupy Sandy Relief, 350.org, or to The Episcopal Relief and Development's Hurricane Sandy Response Fund

Image by NOAA and the Naval Research Lab.

Prayer for the victims of Hurricane Sandy

Let us pray for the victims of Hurricane Sandy, as well as for those who have died in war, famine, and other disasters.

Let us also do God's work, not only in prayer, but in service by volunteering, as well as by donating to organizations, such as the Red Cross.

Song for Athene

Alleluia. May flights of angels sing thee to thy rest.

Alleluia. Remember me, o Lord, when you come into your kingdom.

Alleluia. Give rest, o Lord, to your handmaid who has fallen asleep.

Alleluia. The Choir of Saints have found the well-spring of life and door of paradise.

Alleluia. Life : a shadow and a dream.

Alleluia. Weeping at the grave creates the song: Alleluia.

Alleluia. Come, enjoy the rewards and crowns I have prepared for you.

Sermon: B The Sunday after All Saints’ 4 November 2012

Wis 3:1-9; Ps 24; Rev 21: 1- 6a; JOHN 11:32-44

I sing a song of the saints of God, I mean, God helping, to be one too. AMEN

We celebrate All Saints’ Day today, even after All Saints’, and so we think about All Souls’ as well. All Hallows Eve was part of the observance of feast days, by starting the feast at sunset the previous Eve, as we do on Christmas Eve and Easter Eve, which we call a Vigil. Calling that lead-in service Eve, it’d be, Christme’en or would it be Christmaseen or Eastereen—nope, yet we do mark these three major church Holy Days the night before. All Saints in our world is far less observed than its Evening beginning, Hallowe’en, as Christmas is less celebrated liturgically than its Eve. All Souls for us is an extended prayer observance for people, unlike the ones remembered on All Saints, who according to Wikipedia “have attained the beatific vision in Heaven.” Since all Christians are understood to be saints of God, it’s odd that we almost divide people on these two days between famous and common. The church’s distinction is between those in Heaven and those not yet in, but since we don’t hold to a concept of Purgatory or other sort of holding cell or pit, that difference doesn’t make much theological sense.

Sermon: B 17 Pentecost 20 Proper 23 September 2012

Prv 31: 10-31; Ps 1; Jms 3: 13-4:3, 7-8a; MARK 9: 30-37

May it be Your Will, Eternal Our God, that this be a good and sweet year for us. AMEN.

 “Draw near to God, and God will draw near to you.” These lessons again sound more like those from the Wisdom or Jewish tradition, than something from a standard idea of Christianity. The readings remind us that much of Christianity comes from these Jewish roots, and also that we here are in an increasingly fast rush to the end of Pentecost. To make dramatic that annual observance of end-times, the tone of these weeks sounds decisive and minatory.

Sermon: B 15 Pentecost 18 Proper 9 September 2012

Prv 22:1-2, 8-9, 22-23; Ps 125; Jms 2: 1-10, 14-17; MK &: 24-37

This is the day the Lord has made; let us rejoice…  AMEN.

The Proverbs two-liners set my teeth as much on edge as do James with the Gospel. Our culture also bombards us with similar slogans, as absolute and hard to do. “The rich and poor have this in common: the Lord God made them all.” Duh. “What good is it if you say you have faith but not works? Can faith save you? If someone is naked and lacks daily food, and one of you says, ‘Go in peace; keep warm and eat your fill,’ and you don’t supply their needs, what’s the good? So faith by itself, if it has no works, is dead.” Duh.

Meditation: B 15 Pentecost 18 Proper 9 September 2012

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James ends “Faith by itself, if it has no works, is dead.”  Mark shows Jesus doing two distinctive works. Each is a dramatic story, but Jesus tells his followers to keep them a secret, but “they zealously proclaimed the cures.” Jesus does what James says, and we see what faith in action can look like. We find James challenging: “Can faith save you? If someone around you has a need, and yet you do not supply those needs, what’s the good of that?” It looks so obvious, heroic, and possible when Jesus acts decisively, but how do we act on some possible scale to address what James says to do. We can’t heal like Jesus, but somehow filling ordinary needs doesn’t feel to us like enough proof of faith. The charitable acts we do, just seem socially conditioned, so how do we demonstrate faith persuasively to ourselves, to God?

Sermon: B 14 Pentecost 17 Proper 2 September 2012

Song 2:8-13; Ps 45: 1-2, 7-10; Jas 1: 17-27; MK 7: 1-23

This is the Day the Lord has made; let us give thanks for it, health and strength to work, minds to think, and hands to serve. AMEN.

“But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing” instructs James. Jesus replies to some accusing Pharisees, “Isaiah prophesied rightly about you hypocrites, as it is written, ‘This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching human precepts as doctrines.’ You abandon the commandment of God and hold to human tradition.” The struggle in these lessons is about hearing and doing, upholding religious traditions and doing what religion values doing. Goodness knows, Anglo-Catholic parishes, ones of “smells and bells” are accused of doing dead or passé forms, and not getting out there, rolling up our sleeves, and bringing about the reign of God.