Sermon: C Pentecost 19 May 2013

Acts 2:1-21; Ps 104; Ro 8:14-17; JOHN 14:8-17, 25-27

My peace I give to you…Do not let your hearts be troubled, and do not let them be afraid. AMEN.

Seders commemorate the Passover of Jews across the Red Sea in safety away from enslavement to Pharaoh in Egypt. 49 days later, according to most Jewish traditions, Shavuot, one of the three pilgrimage holidays is celebrated. It commemorates the gift of Torah to the entire nation of Israel gathered at Mt. Sinai. The counting of the 7 days in 7 weeks, called Counting of the Omer, is seen to express anticipation and desire for the giving of Torah. An omer-measure of barley was also observed as a sacrifice, offered in the Temple at Jerusalem, until an offering of wheat was brought to the Temple at Shavuot. Shavuot actually means weeks, so it marks the end of the counting of the Omer. People believed also that the idea of counting each day represented spiritual preparation and anticipation for the gift of Torah, around the same era, as was the Shavuot observance as a rain offering of sacrifice. One Jewish belief is that they were only freed from Egypt to receive Torah at Sinai, at Shavuot, and then to fulfill its laws. This back and forth weaving of meanings shows the antiquity of the traditions and their layers of understanding.

Sermon: C 6 Easter 5 May 2013

Acts 16:9-15; Ps 67; Rev 21:10, 22—22.5; JOHN 14: 23-29

Let the peoples praise you, O God, alleluia; let all the peoples praise you, alleluia. AMEN.”

“Do not let your hearts be troubled, and do not let them be afraid. My peace I leave with you; my peace I give to you. I do not give it as the world gives. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Do not let your hearts be troubled. — And now I have told you this before it occurs, so that when it does occur, you may believe. Don’t let your hearts be troubled, and don’t let them be afraid.”

Sermon: C 2 Easter 7 April 2013

Acts 5:27-32; Ps 150; Rev 1:4-8; JOHN 20: 19-31

Let everything that has breath praise the Lord. Hallelujah! Amen.

Every year for this Sunday, I carefully reread today’s Gospel in Greek, to see why Thomas gets such a bad rap. It’s not there, nor do I ever see where he “doubts.” In Barbara Crafton’s short essay, called “Nailprints” in her blog “The Geranium Farm,” she begins, “We are so accustomed to comparing ourselves favorably with poor Thomas, whose famous doubt has come to be considered part of his name…,” I stopped reading that for a moment. I reread the Gospel, not because I consider myself better than Thomas, but rather that I am Thomas, or in the direct line of this one who was “just checking.”

Sermon: C 3 Epiphany 27 January 2013

Ne 8:1-3, 5-6, 8-10; Ps 19; 1 Cor 12:12-31a; LK 4:14-21

For in the one Spirit we were all baptized into one body. Amen.

“Thank we those who toiled in thought…each a word from G*d repeating; till they came, who told the story of the Word, and showed his glory. Praise we G*d, who hath inspired those whose wisdom still directs us; praise G*d for the Word made flesh.” We’ve just sung that and it’s the Epiphany theme: “Jesus began to teach in Galilee’s synagogues, was praised by everyone, went on to Nazareth and there read from Isaiah, ‘The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor” and more, and then “Today this scripture has been fulfilled in your hearing.’”