Showing posts with label abundance. Show all posts
Showing posts with label abundance. Show all posts

Sunday, April 14, 2013

C 3 Easter 14 April 2013


Acts 9:1-6(7-20); Ps 30; Rev 5:11-14; JOHN 21: 1-19

Alleluia! Christ is risen. The Lord is risen indeed, in truth. Alleluia!

The Easter 3 readings are full of Wow, thanks and then help to paraphrase. The numbers in scripture always intrigue me, and so one year, in reading this John, I looked up, maybe, 14 commentaries about 153 fish, why 153? Each commentary had an authoritative definitive answer; none was the same; each writer had earned directly or indirectly $’s for his (I’m pretty sure) answer. John’s Gospel is, however about theology, not narrative history. Unless, in the culture then 153 was the record number of homeruns, lambs shorn in a day, or water vats turned into wine at one party, I’d guess 153 was a number of a big biggness of fish caught, but real fish, not symbolic ones. John was saying Jesus turned a bad day of fishing into one of enormous bounty, bigger than imaginable, enough for eating then, a stockpile for a communal future, and one reflective of a generous Creator’s constant awareness of what his beloved creation always needs—enough to eat, to work, live, and love on. Here John is telling a parable in using a random, specific large number to convey the extent of the care and gifts to G*d’s people, in need and in their lives to come. John wasn’t doing a one to one allegory where fish = food, 153 = 10 fish/each of 12 tribes and one for each of his 33 years or some other nonsense. I’d guess it’s an introductory rhetorical largeness for the next story.

Tuesday, January 22, 2013

Sermon: C 2 Epiphany 20 January 2013


Is 62: 1-5; Ps 36: 5-10; 1 Cor 12: 1-11; JOHN 2: 1-11

Almighty God, grant that your people may shine with the radiance of Christ’s glory. AMEN.

As Epiphany continues, we arrive at the third of the familiar season’s narratives. First there’s the arrival of the Magi, second the baptism of Jesus, and then today’s account of the wedding at Cana. Again, someone, some group, sees, understands that Jesus is G*d’s incarnated word by some visible event. Even in this Luke year, Year C, this portion comes from John’s Gospel—and John’s Gospel almost always layers in theological underpinnings to its narrative.