Showing posts with label feed. Show all posts
Showing posts with label feed. Show all posts

Sunday, April 14, 2013

C 3 Easter 14 April 2013


Acts 9:1-6(7-20); Ps 30; Rev 5:11-14; JOHN 21: 1-19

Alleluia! Christ is risen. The Lord is risen indeed, in truth. Alleluia!

The Easter 3 readings are full of Wow, thanks and then help to paraphrase. The numbers in scripture always intrigue me, and so one year, in reading this John, I looked up, maybe, 14 commentaries about 153 fish, why 153? Each commentary had an authoritative definitive answer; none was the same; each writer had earned directly or indirectly $’s for his (I’m pretty sure) answer. John’s Gospel is, however about theology, not narrative history. Unless, in the culture then 153 was the record number of homeruns, lambs shorn in a day, or water vats turned into wine at one party, I’d guess 153 was a number of a big biggness of fish caught, but real fish, not symbolic ones. John was saying Jesus turned a bad day of fishing into one of enormous bounty, bigger than imaginable, enough for eating then, a stockpile for a communal future, and one reflective of a generous Creator’s constant awareness of what his beloved creation always needs—enough to eat, to work, live, and love on. Here John is telling a parable in using a random, specific large number to convey the extent of the care and gifts to G*d’s people, in need and in their lives to come. John wasn’t doing a one to one allegory where fish = food, 153 = 10 fish/each of 12 tribes and one for each of his 33 years or some other nonsense. I’d guess it’s an introductory rhetorical largeness for the next story.

Sunday, September 9, 2012

Sermon: B 15 Pentecost 18 Proper 9 September 2012


Prv 22:1-2, 8-9, 22-23; Ps 125; Jms 2: 1-10, 14-17; MK &: 24-37

This is the day the Lord has made; let us rejoice…  AMEN.

The Proverbs two-liners set my teeth as much on edge as do James with the Gospel. Our culture also bombards us with similar slogans, as absolute and hard to do. “The rich and poor have this in common: the Lord God made them all.” Duh. “What good is it if you say you have faith but not works? Can faith save you? If someone is naked and lacks daily food, and one of you says, ‘Go in peace; keep warm and eat your fill,’ and you don’t supply their needs, what’s the good? So faith by itself, if it has no works, is dead.” Duh.

Monday, July 30, 2012

Sermon B 9 Pentecost Proper 12 — 29 July 2012


2 Sam 11: 1-14; Ps 14; Eph 3: 14-21; JOHN  6: 1-21

This is the day the Lord has made, let us rejoice…  AMEN.
“Where are we to buy bread for these people to eat?” This is the 4th of John’s seven signs and part of John’s account of the Feeding Miracle. Each Gospel tells this feeding miracle: the numbers vary—crowd counts always do, and Mark named only the number of men; the time of year varies—here it was linked to Passover, and so the feeding prefigures the Last Supper, part of the Passover, and a forebear of the Eucharist; the emphasis is different—the Synoptic Gospels (Mark, Matthew, and Luke emphasize Jesus’ compassion for the people, while John shows Jesus’ power and authority.) Here too Jesus escapes or retreats to the mountain not only for respite, but also to avoid the crowd’s forcing him to be king. He already understood that temporal power wasn’t his path.

Sunday, July 22, 2012

Sermon B 8 Pentecost, Proper 11, 22 July 2012



2 Sm 7:1-14a; Ps 89:20-37; Eph 2:11-22; MARK 6:30-56

This is the day the Lord has made, let us rejoice… AMEN.

What do you do for short-term or longer-term respite? Does it vary in heat or cold? What do you look for from that time, and how do you know it’s “worked” for you? Imbedded in the whole Gospel passage are these questions and sketched answers, but the feeding and healing narratives, and the four-fold preview of the Last Supper and the Eucharist, are so significant, the lectionary makers have cut the whole sharply.